{"id":54,"date":"2021-12-16T23:06:18","date_gmt":"2021-12-16T23:06:18","guid":{"rendered":"https:\/\/mysticism-spirituality-circle.com\/SRI-Kinship-Ray\/?p=54"},"modified":"2021-12-16T23:07:23","modified_gmt":"2021-12-16T23:07:23","slug":"rethinking-thanksgiving-toolkit","status":"publish","type":"post","link":"https:\/\/mysticism-spirituality-circle.com\/SRI-Kinship-Ray\/?p=54","title":{"rendered":"Rethinking Thanksgiving Toolkit"},"content":{"rendered":"\n
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Artwork by Kandi White, Indigenous Environmental Network, CultureStrike and Micah Bazant<\/figcaption><\/figure><\/div>\n\n\n\n

This is an important conversation to have even after the Thanksgiving holiday season has passed. Bottom line – gratitude is something that comes with every breath.<\/p>\n\n\n\n

INTRODUCTION<\/h1>\n\n\n\n
For many Indigenous People, giving thanks is a way of life. Among the Haudenushonne (Iroquois) Nations an opening address, or Great Thanksgiving, are the words spoken at start of day and before any important gathering of people commences its activity\u2026 Other Indigenous People also begin their days and activities with a prayer of Thanksgiving for all creation. We put our tobacco down as a gift of thanks. Thanksgiving, respect and reciprocity are core to our life ways. <\/em>– Barb Munson (Oneida Nation), Wisconsin Indian Education Association, Indian Mascot And Logo Taskforce<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

There are many different experiences we will have over Thanksgiving – some of us will have lots of food, some of us will struggle to have enough. Some will be surrounded by people and some will be alone or with just one other person. For many, it\u2019s an important time of coming together with family. This day also gives us a chance to look at and change stories we have about our families and ourselves. Thanksgiving is based on myths that hide and erase the genocide that the United States is founded upon. What would it mean to tell a different story; an honest story?<\/p>\n\n\n\n

This past year has been filled with an emboldening of white supremacy. At the same time, more and more people are working to create something different. We cannot expect that justice will ever come if we are not willing to face the injustices of our past and present. Holidays can be a time to connect and talk about these realities and touch people\u2019s hearts in profound ways. This can be fertile ground for lasting change.<\/p>\n\n\n\n

The Indigenous Solidarity Network<\/a> has developed this toolkit geared for white folks to discuss settler privilege<\/a> and Thanksgiving with family, friends, and broader community. Deep gratitude to Dina Gilio-Whitaker and Roxanne Dunbar-Ortiz for sharing the chapter \u201cThanksgiving Proves the Indians Welcomed the Pilgrims\u201d<\/a> from their book All the Real Indians Died Off: and 20 Other Myths About Native Americans. We need to talk about the history and ongoing reality of settler colonialism<\/a>. (Meaning how European people violently took over lands and peoples for their own gains, and came to stay. In the US, this process of settling included enslaving people of African descent to build a country on Indigenous land.)<\/p>\n\n\n\n

If you\u2019re having these conversations with People of Color and\/or Indigenous peoples, listen to what they\u2019re bringing. It\u2019s important to look at the complex ways that the colonization of Indigenous Nations went hand in hand with enslaving African people<\/a> to work that land and how the violence is ongoing, as is Indigenous and People of Color led resistance. It can be hard for any of us to confront the ways we benefit from oppression and hard to talk about with people who do not agree with us. But this is how change starts and gives us the chance for real healing.<\/p>\n\n\n\n

We invite you to take a moment to pause and breathe. What is happening in your body right now? How are you? Holidays are intense for many of us – whether they are filled with joy or sorrow and struggle, or a combination. Taking time to pause and notice how we are doing and what is happening can support us to continue to be in hard conversations.<\/p>\n\n\n\n

As with any work in which we are acting in solidarity against oppression, we recognize that we do this work not \u2018for\u2019 Indigenous Peoples, but in partnership. We act out of mutual interest<\/a>, recognizing that we are all facing the crisis of climate catastrophe and environmental destruction. It is Indigenous peoples who are fighting back most intensely and defending their lands. Supporting Indigenous protection of lands and waters ensures they will be protected for future generations.<\/p>\n\n\n\n

DECONSTRUCTION TOOLS<\/h1>\n\n\n\n

ADDRESS FOUNDATIONAL MYTHS BEHIND THANKSGIVING<\/strong><\/h2>\n\n\n\n

The roots of Thanksgiving are complicated and painful. Native and non-native scholars tend to agree that although there was a feast in 1621, this did not begin a tradition of Thanksgiving. The first recorded \u201cThanksgiving\u201d was a celebration of murder. Dutch and English mercenaries massacred over 700 Indigenous people during their Green Corn Dance in 1637. The next day, the Governor of the Massachusetts Bay Colony declared Thanksgiving Day to commemorate \u201csubduing the Pequots.\u201d<\/p>\n\n\n\n

ADDITIONAL RESOURCES<\/strong><\/h3>\n\n\n\n