Awaken to Love

From Richard Rohr’s blog on the Center for Action and Contemplation site.

Mirabai Starr writes in her book God of Love [One of my favorite books in the world – Wakil]:

The unifying theme in [Judaism, Christianity, and Islam] is that God loves us unconditionally. . . . A hadith [saying] of the Prophet Muhammad expresses the unconditional love of God: Allah says, “Take one step towards me, I will take ten steps towards you. Walk towards me, I will run towards you” (Hadith Qudsi).

The great Sufi teacher Hazrat Inayat Khan [1882–1927] placed special emphasis on the sacred phrase Ishq Allah Ma’bud Allah, which he translated as “God is Love, Lover, and Beloved.” [1] In Love, Human and Divine, Inayat Khan writes, “The Sufis say that the reason of the whole creation is that the perfect Being wished to know Himself, and did so by awakening the love of His nature and creating out of it His object of love, which is beauty.”. . .

This love dance is not some rarified state reserved for long-dead saints and the occasional living master. We do not have to go insane with longing. Few of us will relinquish the last traces of ego and walk away from our life in the world. [But] we can feed the fire of divine love by cultivating simple practices that expand our hearts and raise our consciousness, such as meditation and chanting, reciting ancient prayers or conversing with the Beloved, in silence or in lifting up our voices, in solitude or in community. “There are a hundred ways to kneel and kiss the ground,” says Rumi. [2]

Avideh Shashaani describes prayer within Islam as “a state of presence where the soul is in communion with God. ”Ablutions—ceremonial washing—are ways to open heart, mind, and body to God’s love:

By washing the face with water we put aside the five senses that are engaged with the world; the washing of the hands signifies giving to the world what belongs to the world; wetting the head means putting all thoughts aside, and wetting the feet means redirecting our steps from the world to God. It is after we have cleansed ourselves of our interactions with the world that we are able to stand before God and declare our intention to enter the heart and walk on the straight path that leads to the Divine presence. [3]

[1] Inayat Khan, A Sufi Message of Spiritual Liberty (London: The Theosophical Publishing Society, 1914), 29.

[2] Mirabai Starr, God of Love: A Guide to the Heart of Judaism, Christianity and Islam (Monkfish Book Publishing: 2012), 60-61,136-137.

[3] Avideh Shashaani, “An Islamic Perspective onTransgression: Oneness,” “Transgression,” Oneing, vol. 2, no. 1 (CAC Publications: 2014), 25.