Poetry in Honor of International Women’s Day

A poem in honor of International Women’s Day:

The Marvelous Women
by Mohja Kahf

All women speak two languages:
the language of men
and the language of silent suffering.
Some women speak a third,
the language of queens.
They are marvelous
and they are my friends.

My friends give me poetry.
If it were not for them
I’d be a seamstress out of work.
They send me their dresses
and I sew together poems,
enormous sails for ocean journeys.

My marvelous friends, these women
who are elegant and fix engines,
who teach gynecology and literacy,
and work in jails and sing and sculpt
and paint the ninety-nine names,
who keep each other’s secrets
and pass on each other’s spirits
like small packets of leavening,

it is from you I fashion poetry.
I scoop up, in handfuls, glittering
sequins that fall from your bodies
as you fall in love, marry, divorce,
get custody, get cats, enter
supreme courts of justice,
argue with God.

You rescuers on galloping steeds
of the weak and the wounded–
Creatures of beauty and passion,
powerful workers in love–
you are the poems.
I am only your stenographer.
I am the hungry transcriber
of the conjuring recipes you hoard
in the chests of your great-grandmothers.

My marvelous friends–the women
of brilliance in my life,
who levitate my daughters,
you are a coat of many colors
in silk tie-dye so gossamer
it can be crumpled in one hand.
You houris, you mermaids, swimmers
in dangerous waters, defiers of sharks–

My marvelous friends,
thirsty Hagars and laughing Sarahs,
you eloquent radio Aishas,
Marys drinking the secret
milkshakes of heaven,
slinky Zuleikas of desire,
gay Walladas, Harriets
parting the sea, Esthers in the palace,
Penelopes of patient scheming,

you are the last hope of the shrinking women.
You are the last hand to the fallen knights
You are the only epics left in the world

Come with me, come with poetry
Jump on this wild chariot, hurry–

Profound Poetry

MAP

by Linda Hogan

This is the world
so vast and lonely
without end, with mountains
named for men
who brought hunger
from other lands,
and fear
of the thick, dark forest of trees
that held each other up,
knowing fire dreamed of swallowing them
and spoke an older tongue,
and the tongue of the nation of wolves
was the wind around them.
Even ice was not silent.
It cried its broken self
back to warmth.
But they called it
ice, wolf, forest of sticks,
as if words would make it something
they could hold in gloved hands,
open, plot a way
and follow.This is the map of the forsaken world.
This is the world without end
where forests have been cut away from their trees.
These are the lines wolf could not pass over.
This is what I know from science:
that a grain of dust dwells at the center
of every flake of snow,
that ice can have its way with land,
that wolves live inside a circle
of their own beginning.
This is what I know from blood:
the first language is not our own.There are names each thing has for itself,
and beneath us the other order already moves.
It is burning.
It is dreaming.
It is waking up.
From DARK. SWEET.: New and Selected Poems (Coffee House Press, 2014) © 2014 by Linda Hogan. Used with the permission of Coffee House Press. Published in Poem-a-Day on March 6, 2021, by the Academy of American Poets

Marine Mammal Mentorship

A beautiful teaching from the wisdom of 🐬 dolphins!

Being Here

The natural world has so much to teach us about God, ourselves, and our connection to one another. Scholar and artist Alexis Pauline Gumbs shares wisdom from dolphins:  

Here we are, where presence meets offering, looking to Indus river dolphins who live by constantly using sound to mark where they are. . . . What could it mean to be present with each other across time and space and difference? Presence is interpersonal and interspecies and intergalactic, in some ways eternal. How can we rethink our presence on the planet and its precarity by paying attention to how the Indus dolphins have brought themselves back from the brink of extinction? Could we learn to love the humpback whale beyond its marketable mythology and love ourselves beyond what capitalism tells us is valuable about being us? Marine mammal mentorship offers us the chance for presence as celebration, as survival and its excess, as more than we even know how to love about ourselves and each other.

Most cetaceans have a crystalline lens over their eyes so they can see underwater. The South Asian river dolphins do not. Also the water moves so quickly, and is so full and turbid that not much would be visible if they were looking with their eyes. So they look instead with their voices.

The Indus and Ganges river dolphins live in sound. They make sound constantly, echolocating day and night. In a quickly moving environment they ask where, again where, again where.

The poem of the Indus river dolphin is the ongoing sound of here, a sonic consciousness of what surrounds them, a form of reflective presence. Here.

The home of the Indus river dolphin has gone through many manmade changes. . . . . Through all of it, the Indus river dolphin, who clicks all day and night, has been saying, here. Here. Here. Here. In a language I want to learn. . .

In the language I was raised in, “here” means “this place where we are,” and it also means “here” as in “I give this to you.” Could I learn from the Indus river dolphin a language of continuous presence and offering? A language that brings a species back from the brink, a life-giving language? Could I learn that? Could we learn that? We who click a different way, on linked computers day and night? . . .

What I want to say to you . . . requires me to reshape my forehead, my lungs. It requires me to redistribute my dependence on visual information. So I will close my eyes and say it: Here. Here I am. Here I am with you. Here is all of me. And here we are. Here. Inside this blinding presence. Here. A constant call in a moving world. Here. All of it. Here. Here. Humbly listening towards home. And here. And here. Right here. My poem for you. My offered presence. This turbid life. Yes. Here you go.

How might we offer to be “here” for ourselves, someone else, or the world around us today?

Experience a version of this practice through video and sound.

Alexis Pauline Gumbs, Undrowned: Black Feminist Lessons from Marine Mammals (AK Press: 2020), 67‒69.

Lessons From Nature

I am forever filled with joy by these first brave harbingers of the coming spring.

The amazing sacred manuscript of Nature once again splendidly manifests its potency, resilience, and persistent life energies.

This sacred manuscript of Nature again blesses us with the reminder that we too can rise again, we too can blossom in spectacular creativity, even after the dark and cold have encouraged us into hibernation and needed rest in the healing soil of the mother.

The cycle of life coaxes us back into the sun and we remember our own potency and resilience in these trying times.

We are truly blessed.

Khilvat Revelations

I have been blessed last week with an opportunity to rest in deep silence in the mountains and forests around Lake Coeur de Alene in Idaho.

We call this silent meditation, “khilvat” in our Sufi tradition, and I was held by my dear teacher Saladin and in the container of 13 other beloveds for a full week of deepening.

Resting in that beauty I found myself reminded of the cycle of distress, fear, and anger that is so often elicited by the workings of our world as it slides and stumbles through this painful dark night and birth canal which is our current reality.

I was gifted with practices that allowed me to move from that state of pain to acceptance of the Divine One as the only compassionate, omniscient, all-knowing power that has the true ability to re-balance, and to access the flow of that balancing energy, as it surrounded me in natural beauty.

I also had a wonderful and shocking wake-up call from the full moon early Thursday morning, which elicited the following poem.

Rude Moon

Well before dawn
Spotlight moon rudely
Kicked my ass
Out of bed.

Cowering beneath her glare
Shivering in the frozen night
The interrogation began…

“Just who do you think you are?”
She inquired.
“What makes you think it’s ok to sleep
Through my magnificent glory!”
“And where were you at 5:30 am
On January 28th, 2021! Hmm!?”

I mumbled
I stammered
I might have whined
And moaned a bit…

But then I lifted my eyes
(After checking my watch)
And boldly spoke
into her blaze…

“Why,
I am here,
now,
just this,
only me,
with you,
beloved,
terrible,
most venerable
One.”

I heard a light chuckle
Then
She laughed!
At once joyful
And full of
Mysterious meaning.

And more gently spoke,
“Of course you are
Little one.
Of course you are.”

So,
Slowly, cautiously
I ducked my head
Beneath the sill,
Onto my pillow
Where She couldn’t
See me or
Hold me
In her brilliance.

And drifted back
Into
Lunatic
Dreams.

Amanda Gorman Rocks with Earthrise

Once again the amazing and inspiring Youth Poet Laureate of our country rocks my world with this poetry she performed in 2018 –
“For it is our hope that implores us, at our uncompromising core, 
To keep rising up for an earth more than worth fighting for.”

Breathe and Push

With deep thanks to Katherine Amina who sent this out recently and reminded me of the amazing and powerful Valerie Kaur – a force for change and revolutionary love. So needed in these times.

TED

Two Timely Poems

With gratitude to sister Janet who sent these earlier. The first by Saint Mary Oliver that reminds of the all important life lessons taught to us by the trees, ponds, and cattails, and the second a reminder to be engaged not only in hope and intention but in actual work done each day, each moment, with each breath.

May it be so…

In Blackwater Woods – Mary Oliver

Look, the trees
are turning
their own bodies
into pillars
of light,
are giving off the rich
fragrance of cinnamon
and fulfillment,
the long tapers
of cattails
are bursting and floating away over
the blue shoulders
of the ponds,
and every pond,
no matter what its name is, is
nameless now.

Every year
everything
I have ever learned
in my lifetime
leads back to this:
the fires and the black river of loss
whose other side is salvation,
whose meaning
none of us will ever know.

To live in this world
you must be able
to do three things:

To love what is mortal;
to hold it against your bones
knowing your own life depends on it;
and, when the time comes to let it go,
to let it go.

***********************

What Have We Done Today? – Nixon Waterman

We shall do much in the years to come,

But what have we done today?

We shall give out gold in a princely sum,

                                     But what did we give today?

We shall lift the heart and dry the tear,

We shall plant hope in the place of fear,

We shall speak the words of love and cheer,

                                     But what did we speak today?

II

We shall be so kind in the after while,

But what have we been today?

We shall bring to each lonely life a smile,

                                    But what have we brought today?

We shall give to truth a grander birth,

And to steadfast faith a deeper worth,

We shall feed the hungering souls of earth,

                                    But whom have we fed today?

III

We shall reap such joys in the by and by,

                                    But what have we sown today?

We shall build us mansions in the sky,

                                    But what have we built today?

“Tis sweet in the idle dreams to bask;

But here and now, do we our task:

Yet, this is the thing our souls must ask,

                                    What have we done today?