Rumi – on love

Today I was talking with a friend about the ineffable and the frustration we sometimes feel when we are trying to use our limited English language to describe the Divine or Love – what the Sufi’s call Ishq. This poem from Rumi says it well.

With a hat tip to sister Amina from whose blog post I picked this up today.

The Meaning of Love – Rumi

Both light and shadow
are the dance of Love.

Love has no cause;
it is the astrolabe of God’s secrets.

Lover and Loving are inseparable
and timeless.

Although I may try to describe Love
when I experience it I am speechless.

Although I may try to write about Love
I am rendered helpless;
my pen breaks and the paper slips away
at the ineffable place
where Lover, Loving and Loved are one.

Every moment is made glorious
by the light of Love.

From Her Majesty St. Mary Oliver

1.

I don’t know who God is exactly.
But I’ll tell you this.
I was sitting in the river named Clarion, on a water splashed stone
and all afternoon I listened to the voices of the river talking.
Whenever the water struck a stone it had something to say,
and the water itself, and even the mosses trailing under the water.
And slowly, very slowly, it became clear to me what they were saying.
Said the river I am part of holiness.
And I too, said the stone. And I too, whispered the moss beneath the water.

I’d been to the river before, a few times.
Don’t blame the river that nothing happened quickly.
You don’t hear such voices in an hour or a day.
You don’t hear them at all if selfhood has stuffed your ears.
And it’s difficult to hear anything anyway, through all the traffic, the ambition.

2.

If God exists he isn’t just butter and good luck.
He’s also the tick that killed my wonderful dog Luke.
Said the river: imagine everything you can imagine, then keep on going.

Imagine how the lily (who may also be a part of God) would sing to you if it could sing,
if you would pause to hear it.
And how are you so certain anyway that it doesn’t sing?

If God exists he isn’t just churches and mathematics.
He’s the forest, He’s the desert.
He’s the ice caps, that are dying.
He’s the ghetto and the Museum of Fine Arts.

He’s van Gogh and Allen Ginsberg and Robert Motherwell.
He’s the many desperate hands, cleaning and preparing their weapons.
He’s every one of us, potentially.
The leaf of grass, the genius, the politician, the poet.
And if this is true, isn’t it something very important?

Yes, it could be that I am a tiny piece of God, and each of you too, or at least
of his intention and his hope.
Which is a delight beyond measure.
I don’t know how you get to suspect such an idea.
I only know that the river kept singing.
It wasn’t a persuasion, it was all the river’s own constant joy
which was better by far than a lecture, which was comfortable, exciting, unforgettable.

3.

Of course for each of us, there is the daily life.
Let us live it, gesture by gesture.
When we cut the ripe melon, should we not give it thanks?
And should we not thank the knife also?
We do not live in a simple world.

4.

There was someone I loved who grew old and ill
One by one I watched the fires go out.
There was nothing I could do

except to remember
that we receive
then we give back.

5.

My dog Luke lies in a grave in the forest, she is given back.
But the river Clarion still flows from wherever it comes from
to where it has been told to go.
I pray for the desperate earth.
I pray for the desperate world.
I do the little each person can do, it isn’t much.
Sometimes the river murmurs, sometimes it raves.

6.

Along its shores were, may I say, very intense cardinal flowers.
And trees, and birds that have wings to uphold them, for heaven’s sakes–
the lucky ones: they have such deep natures,
they are so happily obedient.
While I sit here in a house filled with books,
ideas, doubts, hesitations.

7.

And still, pressed deep into my mind, the river
keeps coming, touching me, passing by on its
long journey, its pale, infallible voice
singing.

~ At the River Clarion by Mary Oliver, from Evidence: Poems, Beacon Press.

Seeing No Stranger – by Valarie Kaur

This came from Fr. Richard Rohr’s blog post, Daily Meditations.

I find this is such an important and inspiring practice. It is difficult at times, and when it is I fall back into the breath and the Zikr of remembrance – La illaha il Allah hu – there is nothing that is not Divine.

Seeing No Stranger

Valarie Kaur is a Sikh activist and civil rights lawyer who writes about the “revolutionary love” of “seeing no stranger.” Though René Girard believed the Gospel could transform our impulse to scapegoat, people of the Sikh faith have been more faithful to practices of nonviolence and compassion than many Christians. Valarie writes:

See no stranger has become a practice that defines my relationships. . . . Seeing no stranger begins in wonder. It is to look upon the face of anyone and choose to say: You are a part of me I do not yet know. Wonder is the wellspring for love. Who we wonder about determines whose stories we hear and whose joy and pain we share. Those we grieve with, those we sit with and weep with, are ultimately those we organize with and advocate for. When a critical mass of people come together to wonder about one another, grieve with one another, and fight with and for one another, we begin to build the solidarity needed for collective liberation and transformation—a solidarity rooted in love. . . .

Out in the world, I notice the unconscious biases that arise in me when I look at faces on the street or in the news. To practice seeing each of them as a sister or brother or family member, I say in my mind: You are a part of me I do not yet know. Through conscious repetition, I am practicing orienting to the world with wonder and preparing myself for the possibility of connection. (Sometimes I do this with animals and the earth, too!) It opens me up to pay attention to their story. When their story is painful, I make excuses to turn back—“It’s too overwhelming” or “It’s not my place”—but I hold the compass and remember that all I need to do is be present to their pain and find a way to grieve with them. If I can sit with their pain, I begin to ask:

What do they need? Listening to more stories, learning about a community’s history, or showing up to vigils or marches or memorials gives me information for how to fight for them. I seek out organizations that are already fighting for them and offer my voice or time or money or labor to assist them. When I worry that I’m not enough, I ask myself: What is my sword and shield? How will I fight? What will I risk? When I get overwhelmed, I ask: What is my role in this moment? I remember that I only have to shine my light in my corner of sky.

Richard here: Holy Saturday, the liminal time between Good Friday and Easter Sunday, is a day of waiting, of not knowing, of grieving all we have lost, all we have done, and all we have left undone. May Valarie Kaur’s questions inspire our own as we wait in expectant hope for the new life to come.

Experience a version of this practice through video and sound.

Valarie Kaur, See No Stranger: A Memoir and Manifesto of Revolutionary Love (One World: 2020), 310, 311–312. Emphasis in original.

Prophetic Moral Imagination – Envisioning a New World

We just finished reading and discussing “Caste” by Isabel Wilkerson in our Sufi Book Club. Such a profound work – and she ends with a chapter envisioning a world without Caste. I pray we can all work toward that world.

The following article was posted on Richard Rohr’s blog last week and is written by one of our local pastors in the Seattle Area whom I’ve had the privilege to sing with in our Seattle Peace Chorus, Reverend Dr. Kelly Brown Douglas:

Prophetic Imagination
Envisioning a New World
Thursday, March 25, 2021

One of the most prominent prophets in recent American history is Martin Luther King Jr. Like the prophets of Israel, he saw not just what was wrong with his nation, but how it might be restored to the promise upon which it was founded. The Reverend Dr. Kelly Brown Douglas writes about King’s prophetic vision for racial justice, suggesting that it was made possible by the “moral imagination” he learned through the Black church and faith. She writes:

A moral imagination is grounded in the absolute belief that the world can be better. A moral imagination envisions Isaiah’s “new heaven and new earth,” where the “wolf and the lamb shall feed together,” and trusts that it will be made real (Isaiah 65). What is certain, a moral imagination disrupts the notion that the world as it is reflects God’s intentions. . . . [It] is nothing other than the hope of black faith. Such hope trusts that the arc of God’s universe does in fact bend toward justice. [1]

In his famous “I Have a Dream” speech in 1963, King’s prophetic, moral imagination is on full display:

Even though we must face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream that one day this nation will rise up and live out the true meaning of its creed—we hold these truths to be self-evident, that all men are created equal. . . .

I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, that one day, right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places shall be made plain, and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together. . . .

With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. [2]

References:
[1] Kelly Brown Douglas, Stand Your Ground: Black Bodies and the Justice of God (Orbis Books: 2015), 225, 226. Italics mine.

[2] Martin Luther King Jr., “I Have a Dream,” A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr., ed. James Melvin Washington (HarperCollins: 1991, 1986), 219.

Disturbing but Inspiring Poetry

This came today from the Poem-a-Day blog and made me weep. The title translates from Portugese – The Amazon is Burning

A Amazônia está queimando

by Ana Castillo


I
We sing and dance in praise of the butterfly—
translucent blue,
gilded wings,
dances—
all its life
from orchid to cacao,
ceiba to banana and fig,
tying invisible strings
that hold our home in the sky.

It must,
lest we drop
into an abyss,
or drift
where the gods won’t find us.
This place
where butterflies work
for you and me,
keep rivers full and flowing—
Amapari, Canapantuba and Feliz,
the wide and deep goddess far beyond we call the Sea,
Rain—floods and drought,
a mist or fog,
the sun finds us each dawn
after a journey home,
when the moon comes to guide
both the weary and the ready
to pounce and hide—
our home is burning.

II
Menacing fires blaze.
Moneyed Whites rid the earth
of the people,
anacondas and spider monkeys,
hawks and toucans,
cicadas and cinnamon,
glass frogs and vines,
palm and rubber trees,
tapirs and manatees.
We hear their screams
And all that dies silently.
A Amazônia está queimando.

They want our abundant lands
and to annihilate our Mother’s opulence.
They will end the dance of the butterflies
and then what?
We, too, will die
like in a story told by the ancestors
that we only imagined.
They come for our copper, gold, ore
Ranchers and loggers raze the land.
At the United Nations Bolsonaro* announced,
Don’t listen to what you hear on the news. Lies.
Nothing is burning, nothing has been set ablaze.

III
We are Waiapi.
We keep the butterflies happy.
They stay working
to hold the planet in place.
We are the guardians
of our Mother.
Each day before I go to school,
I smear the sweet juice of urucum seeds
on my body and face.
They are protection
from insects and evil spirits.
I sit in a classroom with thatched roof
and other Waiapi women.
I am the only grandmother there.
I am Chief of my people.
I will learn to write and speak
for the butterfly
to those who set fires
and to the ones who may help
save our home.

*Current president of Brazil, Jair Bolsonaro.

           

           

           

           

Profound Rumi Poetry

This really moved me this morning – “Be kind to yourself, dear – to our innocent follies.
Forget any sounds or touch you knew that did not help you dance.”

THAT LIVES IN US

If you put your hands on this oar with me,
they will never harm another, and they will come to find
they hold everything you want.

If you put your hands on this oar with me, they would no longer
lift anything to your
mouth that might wound your precious land –
that sacred earth that is your body.

If you put your soul against this oar with me,
the power that made the universe will enter your sinew
from a source not outside your limbs, but from a holy realm
that lives in us.

Exuberant is existence, time a husk.
When the moment cracks open, ecstasy leaps out and devours space;
love goes mad with the blessings, like my words give.

Why lay yourself on the torturer’s rack of the past and the future?
The mind that tries to shape tomorrow beyond its capacities
will find no rest.

Be kind to yourself, dear – to our innocent follies.
Forget any sounds or touch you knew that did not help you dance.
You will come to see that all evolves us.

~ Rumi ~

Nature As Living Entity with Rights

This article was posted recently on the Ziraat page on Facebook and I found it so important and meaningful that I wanted to pass it on (link below)

It includes this wisdom from Hopi elders: “You have been telling people that this is the Eleventh Hour, now you must go back and tell the people that this is the Hour. … Do not look outside yourself for your leader. … Gather yourselves! Banish the word ‘struggle’ from your attitude and your vocabulary. All that we do now must be done in a sacred manner and in celebration. We are the ones we’ve been waiting for.”

And I would add inspiring indigenous wisdom written by Chief Arvol Looking Horse of the Lakota/Dakota//Nakota:

“In our Prophecies it is told that we are now at the crossroads: Either unite spiritually as a Global Nation, or be faced with chaos, disasters, diseases, and tears from our relatives’ eyes.
We are the only species that is destroying the Source of Life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land, using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war.
I ask you to join me on this endeavor. Our vision is for the Peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Sites to pray and meditate and commune with one another, thus promoting an energy shift to heal our Mother Earth and achieve a universal consciousness toward attaining Peace.
To us, as caretakers of the heart of Mother Earth, falls the responsibility of turning back the powers of destruction.You yourself are the one who must decide.
You alone – and only you – can make this crucial choice, to walk in honor or to dishonor your relatives. On your decision depends the fate of the entire World.
Each of us is put here in this time and this place to personally decide the future of humankind.
Did you think the Creator would create unnecessary people in a time of such terrible danger?
Know that you yourself are essential to this World. Believe that! Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this World. Did you think you were put here for something less? In a Sacred Hoop of Life, there is no beginning and no ending!”

Here is the link to the article:

https://www.yesmagazine.org/issue/ecological-civilization/2021/02/16/rights-of-nature-movement-ecological/?utm_medium=email&utm_campaign=YESDaily_20210320&utm_content=YESDaily_20210320%20CID_9d4cb4ff192a02a651cdbc6b1a45d2b9&utm_source=CM&fbclid=IwAR1eEh_QQLCwBcFkkmgDaqESlVXEaykWU-3AMrNpCvL9JOHKkOITdRpJvZg

Poetry from Saint Mary Oliver

With gratitude to Janet Berketa who posted this in her blog today.

Why I Wake Early

Hello, sun in my face.

Hello, you who make the morning

and spread it over the fields

and into the faces of the tulips

and the nodding morning glories,

and into the windows of, even,

the miserable and crotchety-

best preacher that ever was, dear star,

that just happens to be where you are in the universe

to keep us from ever-darkness,

to ease us with warm touching,

to hold us in the great hands of light-

good morning, good morning, good morning.

Watch, now, how I start the day

in happiness, in kindness.

~ Mary Oliver

A Tibetan Practice

This meditation comes from Fr. Richard Rohr’s blog – this week centered on the communion of saints.

The Seven Homecomings

The Seven Homecomings, a practice taught by Tibetan Buddhist Lama Rod Owens, invite us to recognize and honor our own personal “circle of care.” These instructions are just a template; let this practice change to meet your needs. Pause briefly between each section.

  • Begin contemplating the first homecoming of the guide. Reflect on any being who has been a guide, a teacher, a mentor, an adviser, or an elder for you. Reflect on the beings in your life whom you’ve gone to for guidance and support. . . . Invite them to gather around you in a circle and say welcome. Relax. Inhale. Exhale and come home to being held by your guides.
     
  • The second homecoming is your wisdom texts. [Reflect] on any text that has helped you to deepen your wisdom. These texts can include any writing, books, teachings, sacred scriptures . . . that have helped you to experience clarity, openness, love, and compassion. . . . Say welcome to your texts. Relax. Inhale. Exhale and come home to being held by your wisdom texts.
     
  • The third homecoming is community. Begin by reflecting about the communities, groups, and spaces where you experience love or the feeling of being accepted and supported in being happy. . . . Where do you feel safe to love? Where are you being loved? . . . Say welcome to your communities. Relax. Inhale. Exhale and come home to being held by your communities.
     
  • The fourth homecoming is your ancestors. Begin by reflecting on those ancestors who have wanted the best for you, including wanting you to be happy and safe. You don’t need to know who those ancestors are. . . . Also reflect on the lineages you feel connected to, like the lineage of your spiritual tradition, or tradition of art or activism. . . . As you invite your ancestors, remember that you too are in the process of becoming an ancestor. . . . Say welcome to your ancestors and lineages. Relax. Inhale. Exhale and come home to being held by your ancestors and lineages.
     
  • The fifth homecoming is the earth. Begin by reflecting on . . . how [the earth] sustains your life and the lives of countless beings. . . . Coming home to the earth means touching the earth, acknowledging the earth . . . and allowing it to hold you and, as it holds you, understanding that it is loving you as well. . . . Say welcome to the earth. Relax. Inhale. Exhale and come home to being held by the earth.
     
  • The sixth homecoming is silence. Begin by reflecting on the generosity of silence as something that helps you to have the space to be with yourself. . . Reflect on how you can embrace silence as a friend and/or lover invested in your health and well-being. . . . Say welcome to the silence. Relax. Inhale. Exhale and come home to being held by the silence.
     
  • Finally, the seventh homecoming is yourself. Begin by reflecting on your experiences of your mind and body. Consider how your experiences are valuable, important, and crucial. Invite all the parts of yourself into your awareness, including the parts of yourself that seem too ugly or overwhelming. . . . Say welcome to yourself. Relax. Inhale. Exhale and come home to yourself. . . .

Now imagine that your circle of benefactors begins to dissolve into white light, and gather that white light into your heart center. Rest your mind and relax.

Experience a version of this practice through video and sound.

Lama Rod Owens, Love and Rage: The Path of Liberation through Anger (North Atlantic Books: 2020), 87–91.

Coming Spiritual Events

28 March – Whidbey Zoom Zikr – 5:30 PM Pacific Time

All are welcome – Sacred movement and chant.

Join Zoom Meeting

https://us02web.zoom.us/j/83729791342?pwd=a1JjbnBERTRHcXlNRWZvNDBMNFRRZz09

Meeting ID: 837 2979 1342
Passcode: 443092

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1 April – Seattle Area Ruhaniat Zikr & Healing Service – 6:30 PM Pacific Time

From Murshida Khadija:

“Let us, in spite of what occurs before our eyes,
Invoke that same Divine Spirit through love and beauty,
That we may restore order and balance to humanity.”
Sufi Murshid SAMUEL L. LEWIS

HEALING SERVICE  6:30 pm • ZIKR  7 pm

ZIKR & HEALING SERVICE
Sacred Sufi Practice of Remembrance

“Although we seem to be in a world of song and dance,
we are most concerned with peace on earth.”
Sufi Murshid SAMUEL L. LEWIS

JOIN ZOOM
https://us02web.zoom.us/j/81518155091?pwd=blR1Mk9uaW4zMG1oN1BVbmx3WTRMQT09

MEETING ID 815 1815 5091
PASSCODE 657233

“I don’t care what brand of religion you follow,
the heart in all of us is One.”
JOE MILLER

INFORMATION (206) 850-2111 • halway@comcast.net

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3 April – Ruhaniat Family Zoom – 11 AM Pacific Time

From Pir Shabda,

THE BLESSING OF ELDERS
MURSHIDA ASHA GREER
Photo of Asha by Saul Baradofsky on a recent visit
Beloved Family,

Please join Pirani Tamam and myself in welcoming Murshida Asha Greer as our presenter for the next Ruhaniat Family ZOOM Gathering.

What a milestone and how appropriate that Murshida Asha will initiate year two of the Ruhaniat Family Zoom Gatherings–Holding Hands in Virtual Space, this being our 27th gathering.
A beloved guide and friend to so many in our Ruhaniat family, I met Asha for the first time in 1969, as Sara Morgan and I stopped at Lama Foundation on our way to be with Murshid Sam in San Francisco! Our friendship has grown ever deeper since then. She is my trusted advisor and council and I am so happy we all get to spend time with her on ZOOM.

It is always so moving to hear the Sufi Invocation in many languages and from so many different countries, so I once again urge those who are willing to serve us in this way, arrive to the ZOOM 15 minutes early to help us navigate skillfully.
Much love,
Shabda (and Tamam)

Join Zoom Meeting:
https://us02web.zoom.us/j/87272409748?pwd=Mjg2TWJqV3ZtNGMyQVhTeE5WdzN2dz09
Meeting ID: 872 7240 9748
Password: 091689