The Fruits of Capitalism (as if explained to a visitor from another planet)

Izaac van Oosten, The Garden of Eden

(Written BY Basheera Ritchie, a member of the dominant culture, FOR other members of the dominant culture.)

Our founders arrived in this land four hundred years ago with a mission which many in the Eastern Hemisphere hailed as historically and culturally groundbreaking. Imagine! All men created EQUAL (though their imagination did not stretch far enough to include women or other male members who were not of their culture).

They left their homelands because they did not feel welcome there. Their ideas had advanced beyond the rigid confines of the era, causing ripples in the church and state and threats of punitive action. As a result, they were willing to take incredible risks to leave their home country and go to an unknown world on the other side of the globe. They knew, from tales of explorers and conquerors, that the land they dreamed about was inhabited. But these men, who we celebrate as exceptional because of the inventiveness of their minds, were unable to conceive of a culture which could be more deserving than the one in their imagination. So the vast majority of them had no qualms about vanquishing the regionally indigenousculture wherever it got in their way, which as it turned out, was everywhere.

http://ecologyofappalachia.blogspot.com/2017/04/virgin-forests-in-smokies.html

The culture they destroyed or scattered had been in place for millennia. It included not only the humans but all forms of life. The land they lived upon was abundant and the people were robust  (tall)and healthy. This balance with human and other forms of life had been kept since time immemorial. Two-leggeds made sure not to take more than they needed and to leave enough behind so that regeneration could occur. They did not consider themselves to have dominion over the land. Instead, in living cooperatively with the land, they brought about a world that worked for all living things. The natural world spoke to them and they learned the languages. For instance, when someone became ill, they knew the plant language and were able to heal them. Because the Europeans were not able to see past the Christian standards into which they had been indoctrinated, they saw no value in this way of life. They cut down the forests to build houses, towns and cities, extracting anything and everything from the land and water which could be sold, without regard for regeneration. Making as much money as possible was for them, as it still is for us today, paramount, though they implausibly claimed their actions were based on the teachings of Jesus Christ. 

https://www.yukon-news.com/life/black-spruce-losing-boreal-ground-due-to-climate-change/

So gradually, over the centuries, an imbalance with the natural world began to grow and worsen until we have reached the point where we are  today. The forests are dying and burning. The planet is so warm that wildlife habitats are no longer capable of sustaining life. It is becoming increasingly difficult for people to survive the extreme weather events which challenge the planet on a regular basis. The air is polluted with chemicals created by the manufacture of consumer products. Many of these products are not essential to health and happiness but the people have been brain-washed into believing them necessary for demonstrating their success,  assuaging something missing inside, or for no better reason than their convenience.  

The London Economic

The people are growing sick but in their race to riches, the Healthcare industry demands money in quantities that many people cannot pay and so they are allowed to sicken and die. Over time the poor have become poorer still. The rich have become even richer and like to think of the poverty around them as something created by the poor themselves by their “bad decisions.” It doesn’t occur to most of them that the conditions of poverty have largely been designed by those of similar privilege. As circumstances grow worse, trust and social contracts are breaking down and a huge divide is opening between those who would make compassionate changes in order for all lives to fare better and those who are afraid of what they would lose if that should happen.

People are beginning to dream again of a “better” world, just like they did 400 years ago, most of them not realizing that their ancestors had already arrived in that better land and, in their hubris, participated in its ruination. Today their idea of a better land is a place with gadgets they can afford, cars that are more fun, clothes with designer’s names, and vacations on exotic beaches where those indigenous to the land are no longer welcome. Killing the forests and polluting the air and water are small prices to pay for these luxuries. 

Only the wise know that the real treasure is the people’s relationship to the land. Giving up our luxuries, our creature comforts, and our conveniences for healthy forests and clean, pure air and water would be a small price to pay and is the only way to sustain our existence on this planet. We owe our predecessors on this land a contrite apology for the way we have treated it. And we should follow their leadership in saving what we can. What they successfully stewarded for millennia we arrogantly destroyed in 400 years.  

A PRACTICE

  1. Write a letter of apology to an imaginary or real indigenous person that you know. Be fulsome in your apology. Use your imagination and your heart.
  2. Without troubling an indigenous person with questions, research what you can do–physically or financially–toward reparations
  3. Make those reparations faithfully. 

Taking Action Through Legislative Advocacy

by Wakil David Matthews

As the New Year begins it is common to feel at a loss as to what is the most effective and important way to take action for justice and equality. Sometimes it can seem overwhelming and too complex to find a way forward.

But we as Sufi practitioners know that our work on the outer plane is equally important as the work on the inner. And so, as part of our intrinsic hope and resilience, we are compelled and guided toward right action.

One area of action that our Kinship Ray concentration lifts up is through local legislation advocacy. For me, that guidance has most recently led toward work on policy that will support and enhance social and earth justice.

So, today I want to reflect on and introduce everyone to some of the work that is happening locally in Washington State, mostly stolen lands of the Salish and Coast Salish people among others.

As the year began, I reconnected with two local social justice organizations whose main area of concentration is legislation at the Statewide level as well as other local policy issues. The first was the Faith Action Network of Washington (FANWA). They send out a legislative agenda twice a week during the active sessions with links to opportunities to state our advocacy for or against legislation and give comments.

They are partnering with a group that formed a couple of years ago called Paths to Understanding – an Interfaith non-profit dedicated to “foster[ing] relationships of respect between wisdom communities. [They] support and train wisdom communities in multi-faith peacemaking in their neighborhoods for the common good of our children, our planet, and ourselves.

I signed up with the Paths to Understanding that offers excellent online classes on subjects such as policy advocacy, countering anti-muslim bigotry, authentic allyship, etc. that you can access here: Paths Classes (NOTE: Some of these are bundles that charge a fee but many are available for free). If anyone is interested in any of the fee-based courses, let’s talk about how we might share them in a discussion group!

The second, and related group I re-connected with was 350.org Washington. In their kickoff for the year, they introduced their 350 WA – Civic Action Team (CAT) group. By joining their mailing list and becoming a team member, I am assured of receiving information on current legislative issues so that our State legislators hear from many voices urging them to act for climate, justice and an equitable society.

Finally, as a related bonus, I was able to attend a wonderful webinar by Bill McKibben, the co-founder of 350.org and now the co-founder of a new social justice organization specifically for people over 60 years old, called “Third Act.” The webinar was titled “How to Be an Effective Crank,” and gave simple and effective strategies for writing letters to the editor, social media postings, and op-eds. You can find this and many other excellent resources on Third Act’s Resources Page.

If you are not living in Washington State, what are some similar organizations in your part of the world that you might engage with in similar ways? We’d love to hear from you in the comments, and/or by reaching out to me personally at drmatthewsusa@gmail.com. Or even better yet, please add those resources to our groups database on the Kinship Ray website.

Soul Sanctuary in Southern Ireland

The Soul Sanctuary – A place of Return
by Bernadette Nurah Rose Lacey

A place of soul solace, where all life, all forms are nurtured, with loving hearts and willing hands. A place of fertile soil. A place for conscious and conscientious evolution of human beings. A place for unfoldment and kindling of the nobility of the human soul in four dimensions, physically, emotionally, psychologically and spiritually, where we remember who we truly are and learn to express that through our human incarnation on the earth. A place where we can be infused with love, harmony and beauty, and through this infusion remember our unity with all of creation and with the One Soul, and return to love and caring for our earthly home.

It is envisaged that the Soul Sanctuary be created for the sake of humanity and our continuing presence on this planet, and be a not for profit endeavour. This is a place of sanctuary, healing and succour for all who visit, and also a centre of learning and development where we learn to live in harmony with all other life forms in the kinship model of existence, and to limit our impact on the earth to the lowest level, and returning to the earth, in equal measure, all that we take through our way of living mindfully and respectfully in all our daily activities and pursuits.

It is envisaged that the way of life here incorporates and remembers all the other non-human inhabitants, as well as being an environment of harmony and symbiosis with our living planet. Activities carried out here, as well as patronage and fundraising, to generate the income required to resource the endeavour, the emphasis being on sustainability, self-sufficiency, education, and low-impact existence. It is envisaged that supportive partnerships with other like-minded organisations/communities also be developed and embraced in the interests of sharing knowledge, skills and resources and supporting each other in our work.

There will be no commercial gain, however, the gain for the community of those who visit, including international visitors, as well as those in the surrounding environs will I believe, be of magnitude in terms of creating a model of existence which can then be translated and reproduced in other places and settings, as those who visit bring their increased awareness and skills back to their own communities.

My whole heart is in this project, I hope it may touch yours too…

Bernadette Nurah Rose Lacey Contact: lacey.bernadette@gmail.com

NOTE: You can find more information about this and many other organizations on the Kinship Ray Website under Wheels/Action Groups